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Home > Badeken

Jewish Wedding Traditions Explained – The Badeken

25/01/2023 by Karen Cinnamon

Badeken
All imagery by Blake Ezra Photography. This is part 3 of the 8-part Jewish Wedding Traditions Explained series.

The Badeken is one of my very favourite traditions of a Jewish wedding, both emotionally and photographically.

This is the ceremony where the groom veils the bride, the term comes from the Yiddish word ‘to cover’. It’s often the most emotional moment of a Jewish wedding, where the bride and groom see each other for the first time a few minutes before the main ceremony begins under the chuppah. Often a couple will have time apart before their wedding, the more religious the couple, the longer the amount of time apart, so this moment where their eyes meet for the first time on their wedding day is so special, and such an honour for us to photograph. Even without the religious significance of the badeken, many couples of all different faiths nowadays choose to do a ‘first look’ on their wedding day; it’s a special thing to do.

Usually only very close family and friends are involved in this process, as the wedding guests are seated for the chuppah and excitedly await the procession down the aisle. However, sometimes the couple choose to open the badeken to all their guests, allowing everyone to share in this electric moment where the groom is brought into the room to see his beautiful bride, often accompanied by his groomsmen and friends singing and clapping, as the atmosphere reaches fever pitch.

Badeken
Badeken
Smashing The Glass Jewish Weddings Explained - Bedeken.
Bedeken
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The Magic Of The Veil

22/03/2017 by Amy Schreibman Walter

The-Wedding-Veil
This is a guest post by Amy Schreibman Walter

Growing up, I often watched old black and white romance movies on TV with my Bubbe. We used to swoon together over elegant movie stars in sweeping bridal gowns, their thick eyelashes peeking out from underneath all kinds of veils. The cathedral length veils, the chic birdcage veils, the floaty waltz veils. Oy vey! All the veils!

The first time I fell in love, I dreamed, for the first time, of my own wedding: this fantasy included a little Juliet cap with an opaque drop veil, just like Grace Kelly’s. Wearing whimsical, girly clothes is one way I express my personality, but I’m a feminist, too. Independent, self- sufficient woman that I am, my desire to wear a veil on my wedding day was never about being complicit to an outdated patriarchal notion of marriage.

David Pullum Photogoraphy Jewish Wedding Photographer in London
A veil narrative imprinted itself in my psyche during those early days watching movies with my Bubbe, but it was never an antiquated narrative. Rather, the veil has always represented something potent to me: the day I’d wear a veil would be the day where I’d commit to share my life with someone I loved, someone who loved me too.

As I approached my thirties, I began to search in earnest for a life partner. In marriage I’d cease to be a single woman who was always dating the wrong men. I’d become a woman who was committing to one person for a lifetime, a woman who would do everything in her power to make this important relationship last.

After two decades of often disastrous dating, I met my husband when I was 38, and our whirlwind courtship felt a little like magic. Magic requires the right accessories — enter, the veil.

Veil--John-Nassari
When my Mom first placed my veil on my head, I knew I’d found ‘the one.’ We both welled up a little: it was a version of me that neither of us had ever seen – by its very presence on my head, the veil had transformed me into a bride.

A tiara, a floral hair wreath, even a long white gown – these aren’t exclusively for brides. But the veil is unique: its placement on my hair was a signifier to mark a day when something was going to happen that would shape my life.

Veil-Babb Photo
The Veil’s History

In the Greek and Roman times, brides wore long red or orange veils, called flammeum s–  resembling a flame, the veil was supposed to scare off evil spirits. The theatricality of these early veils no doubt set the stage for the show stopping veils of today. This veil was also a way of shielding the bride’s face – most marriages were arranged and it was bad luck for the groom to see the bride before the wedding – his bride would be revealed to him only after the ceremony had been concluded.

Over time, as religious weddings became increasingly popular, the veil was repurposed, becoming a sign of humility and respect before God. The Hollywood movie moment of a groom lifting the veil before kissing his new wife comes from the religious idea that once the bride and groom become husband and wife, only then can they be together in a physical way.

Chris Giles
Much of this historical context behind the veil felt irrelevant to me as I was shopping for my veil, out of step with the life I was living. I lived with my fiancà©; we were trying for a baby. Yet despite its historical and cultural baggage, the veil had meaning for me. After twenty years of trying and failing at romantic relationships, something had shifted. Much like my engagement ring and my bridal gown, the veil issued a statement – a new phase was about to begin.

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The Badeken – Jewish Wedding Traditions Explained #4

10/10/2014 by Karen

Badeken
All imagery by Blake Ezra Photography. This is part 4 of the 9-part Jewish Wedding Traditions Explained series.

The Badeken is one of my very favourite traditions of a Jewish wedding, both emotionally and photographically.

This is the ceremony where the groom veils the bride, the term comes from the Yiddush word ‘to cover’. It’s often the most emotional moment of a Jewish wedding, where the bride and groom see each other for the first time a few minutes before the main ceremony begins under the chuppah. Often a couple will have time apart before their wedding, the more religious the couple, the longer the amount of time apart, so this moment where their eyes meet for the first time on their wedding day is so special, and such an honour for us to photograph. Even without the religious significance of the badeken, many couples of all different faiths nowadays choose to do a ‘first look’ on their wedding day; it’s a special thing to do.

Usually only very close family and friends are involved in this process, as the wedding guests are seated for the chuppah and excitedly await the procession down the aisle. However, sometimes the couple choose to open the badeken to all their guests, allowing everyone to share in this electric moment where the groom is brought into the room to see his beautiful bride, often accompanied by his groomsmen and friends singing and clapping, as the atmosphere reaches fever pitch.

Badeken
Badeken
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A guide to the Jewish Wedding Ceremony and Order of Service under the chuppah

09/06/2014 by Karen

DEAR KAREN WEDDING Q3

Good question! Many wonderful traditions come together in a Jewish wedding ceremony and each one symbolises the beauty of the relationship of a husband and wife, as well as their obligations to each other and the Jewish people. Here’s my guide to everything you need to know – for more guidance and inspiration, be sure to sign up for Brides Club, our ultra-informative, always supportive members-only space for Jewish and Jew-ish brides.

Dvorit-and-Ollie-Hackney-Town-Hall
Dvorit and Ollie‘s Jewish wedding | Photo by Claudine Hartzel 

1. Signing of the Ketubah
To start with we have two short, but very important, rituals. The first is the signing of the ketubah. The ketubah is an ancient document —  a marriage contract of sorts — that specifies the groom’s commitments to the bride.  It is signed by two appointed Jewish witnesses, who must not be blood-related family members to the bride and groom.

Ketubot are often beautiful pieces of artwork that can be framed and displayed in the home.

Lucy-Joel-Chiswick-House-Gardens-London-UK
Lucy and Joel‘s Jewish wedding | Photo by Kate Swerdlow Photography

2. Badeken
The second is called the badeken and it happens straight after the ketubah signing. It’s a short but meaningful ritual where the groom covers the bride’s face with her veil. It’s a custom that derives from the biblical account of Jacob’s first marriage, when he was deceived to marry the heavily veiled Leah instead of Rachel, his intended bride. I’ve heard that some egalitarian couples are now balancing this tradition by having the bride place a kippah (yarmulke) on her bridegroom’s head too!

The badeken is often emotionally charged as the bride and groom may not have seen each other for 24 hours or longer (as much as 7 days) until this moment.

Jewish wedding Tzel Hadumim, Neot Kdumim, Israel_0015
Esther and Yoni‘s Jewish wedding | Photo by Ben Kelmer

3. Chuppah
Now it’s time for the wedding party to enter the main ceremony area where all the guests are seated. They make their way towards the focal point of the ceremony –  a canopy held up by four poles known as the the chuppah.

The chuppah represents the shelter and privacy of the home that the bride and groom will create following their marriage. The home is central in Jewish life — it is the place where we grow up, learn to share and love, and from which we also secure our independence. You will see that the bride and groom stand at the centre of it, and the walls are formed by those closest to them. Just as the walls of our home protect us from the elements, offering warmth and security, so too the ‘walls’ of the chuppah — that is our families and friends — provide support and strength with their love.

The bride follows the groom towards the chuppah, and both are usually escorted by their respective sets of parents.

The custom of the bride circling the bridegroom seven times has been interpreted as the symbolic building of a wall of love around the relationship of the bride and groom. Seven represents the most sacred of all numbers in Judaism and also symbolises the wholeness and completeness that they cannot attain separately.

Again, some more modern couples choose to update this ritual by circling around each other three times and then a final figure of eight. Chelm and Jake did this in their fabulously personal Jewish wedding. For more ideas on how to personalize Jewish wedding traditions, download our guide to the top 9 Jewish wedding traditions and ways to personalize them. 

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Jewish Wedding Glossary – Smashing The Glass Style

07/08/2013 by Karen

Jewish wedding glossary
So what do those funny-sounding Yiddishe/ Aramaic/Hebrew words associated with a Jewish Wedding really mean? It’s all laid out below for you complete with some all-important insights if you want to be really in the know…

AUFRUF: A short ceremony during the Shabbat (Sabbath) synagogue service that normally takes place on the Saturday morning before the wedding. The groom (and sometimes the bride) are honoured in front of their community. This is often followed by a small party or lunch (any excuse to add some food into a ritual).

ARAMAIC: A semitic language related to Hebrew that is often used as the wording in the ketubah (and a near-unpronouncable dialect that only rabbis seem to be able to enunciate / read).

ASHKENAZI: Jews of Eastern and Central European descent.

BADEKEN: A short but meaningful ceremony where the groom covers the bride’s face with her veil. It occurs just before the actual wedding ceremony and is a custom that derives from the biblical account of Jacob’s first marriage, when he was deceived to marry the heavily veiled Leah instead of Rachel, his intended bride.

The badeken is often emotionally charged as the bride and groom may not have seen each other for 24 hours or longer (as much as 7 days) until this moment.

BADEKEN JEWISH WEDDING
The Badeken ceremony as seen at Karen & Jeremy’s wedding [image by Earthy Photography]


BENCHERS / BENCHING:
A small booklet containing the Jewish blessings for a meal (or a Jewish songbook for dinner – we love singing!)

BIRKAT HAMAZON: Jewish blessings recited after a meal – known in English as Grace after Meals (or a Jewish songbook for after dinner jollity).

CHATAN: Hebrew word for groom or a son-in-law. It comes from the verb meaning to tie, connect or covenant.

CHAZAN: A cantor – often a trained musician – who plays an active role in the ceremony in prayers said as songs (and he more often that not sings better than the rabbi).

CHALLAH: Delicious sweet plaited white bread eaten on Shabbat and at celebrations (a bit like a brioche – absolutely scrumptious toasted with a little butter).

CHUPPAH: The wedding canopy which sits atop four poles that represents the couple’s future home(often mistakenly pronounced as ‘Chopper’ as in the bike , or ‘Chupa [Chups]’ as in the lollipops).

CHUPPAH JEWISH WEDDING
A Jewish Chuppah as seen at Lee Ann & Andre’s’ wedding [image by Gavin Hart Photography]

HA MOTZI: A Jewish blessing recited over bread.

HAVA NAGILA: A traditional Hebrew folk song played at Jewish weddings (it’s become the absolute staple of Jewish wedding bands).

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